By Michael Caine
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Challenges Facing All of Us
For our New York Conference staff retreat this year, we read
Jeffrey Jones "Traveling Together: A Guide for Disciple Forming
Congregations". (Alban Institute: 2006). Jones writes for a contemporary
church struggling to reinvent itself in order to survive in a post-modern,
post-Christendom world. He speaks of changed realities challenging
the church:
The broadly accepted assumption that our essential needs can
ALL be met by science, politics and economics, though well ingrained,
is beginning to falter.
An emerging sense that "truth" is something more than can be
determined by intellectual knowledge.
A greater acceptance of diversity, in people, ideas and lifestyles.
This includes familiarity with and acceptance of competing, even
contradicting worldviews.
An appreciation of humor and the ironic, as life's inconsistencies,
limitations and absurdities have become impossible to overlook.
A cynical distrust of institutions, authorities and hierarchies.
An increasing hunger for the spiritual, particularly a desire
for spiritual experience and participation.
At best, only marginal hope that the church can help with any
of our needs; at worst, the church's complete dismissal as irrelevant.
Jones, a professor at Andover Newton, is empathetic towards congregations
foundering without the undergirding social structures and philosophical
assumptions that carried the North American mainline churches to
their heyday of numbers and prestige in the middle of the 20 th
century.
All The News Is Not Bad
But, Jones believes, all the news is not bad. In our changed circumstances,
the church is beginning to see that mission is not something we
do "over there" and "for them." Instead, mission turns out to be
also about reaching out to serve people of our own kind and in
our own culture. No longer able to count on a crowd, congregations
are now having to get serious about the difficult, one person at
a time, task of making disciples. This is pointing writing the
book: rather than just expecting a constituency, the church
needs to undertake, as its core, the work of "disciple development."
I worry that 'disciples' connotes 'followers who unthinkingly
mimic a set of directions laid out in the beginning' (yes, I know,
such a fear is so UCC!). Since our United
Church is so committed to all the new situations and ways this
world is calling for the love of God, we have to question Christian
formulations suggesting a back to basics approach, or rediscovery
of the original faith of Jesus, or return to the New Testatment
church. I might restate Jones' description of our purpose as: 'calling,
equipping and sending of apostles into a world indescribably changed
from the one Jesus lived in, but one that all the same desperately
needs to hear of and be redeemed by the love of God.'
Still, I like much of Jones' prescription: how our churches need
to change the way they see themselves, change what they do and
change who they are. His remedy will be some tough pills to swallow,
but, if we can get them down, they could help us to start to get
well again. For example:
Putting new people who show up seeking spiritual help on a committee
won't be sufficient to nurture a newcomer's relationship with
Christ in a way that will impact his or her life!
Permanent governing bodies should limited to three: 1) a council--
focusing administration around discerned core values and beliefs;
2) a human resources team-prompting the discernment of every
member's gifts; 3) a training team-- inspiring, motivating, training
and sending people for their various ministries. All our other
boards and committees, he suggests, can be better undertaken
as ad hoc ministries by people who are called and impassioned
to do a time-limited, goal-specific task.
Pastors and our people simply do yet know the answers to the
questions facing the church today. Technical responses, fine-tuning
with what we or the expert know, no longer work. Instead, we
need to understand that the earth has quite literally moved from
beneath our feet. We need to be seeking adaptive responses, based
on information that is not yet known. In other words: change
or die-- our task is to reinvent the church.
Why do I share this with you in my Annual Report? Because I find
it an illustrative and challenging sketch of where we are. The
church is in an arduous moment of rebirth. But even as I hope to
turn our focus to the ways we must change, I want you to hear me
say this : this situation-our need to change-- does not come
as a result of some failing of your church . Instead, it's
a symptom of a world has changed that much. Jones points out, even
more deeply, that God always calls humans to change: even
in God's accepting us as we are, God means for us grow to be more.
Good, Exciting Work Ahead
Beloved, we. you, me, our churches, associations, conferences
and all the settings of the United Church. we have so much work
to do. And it's good work. Exciting work. Because it's about God,
even when the going gets tough, it's hopeful work. And, I believe,
a bit grudgingly, and in fits and starts, we're getting on with
it.
The Association has recognized and been about this change for
the last couple of years. The Board of Directors has been asking
these kinds of questions and working on these kinds of issues,
but many of your leaders' conversations only got noticed last fall,
when they suggested some drastic changes in the way we lead our
lives, our use of our financial resources. And change engenders
conflict.
The job of rethinking the Association so that it can do its work
and support the changes our congregations need to make is so big
that we have called a special Blue Ribbon Committee to continue
asking those questions, polling our churches and developing a vision
and a plan for your future consideration.
Please pray for the Blue Ribbon Committee, the Board of Directors
and all the Committees of this Association, the Association itself,
and, of course, its constituent congregations and all its members.
We are a diverse and wonderful collection of saints, sometimes
hard to keep together, but surely one of God's great joys is when
we figure out how to work together and show the world something
of the light and love, sound and fury of God's love.
Changes Among Us
Over my five years as your Regional Conference Minister, I have
marveled at how much lower our clergy turn-over rate has been than
other associations in the New York Conference. Showing my NYC metro.
area parochialism, I have figured our consistency has been a sign
that most of us would rather not live any place else!
But, undeniably, we have moved into a period of appreciable pastoral
change. Briarcliff, Broadway, Bronxville, Chappaqua and Judson
have called new pastors. Emanuel, Evangel, Grace Congregational,
Nazarene, Rockville Centre and Victoria are searching. Rockaway
Beach is just opening up. A number of associate ministers have
moved or been down-sized. Christ Congregational quietly closed.
Finally, we are nearing the retirement of some pastors who've played
important part in the life of this association.
And there are the "retirements" from Association leadership. I
would especially mention Ron Williams Wells for his leadership
as Board President and Fannie Dunston Davis for her service as
Treasurer for these last years. And Jan Powell for her work as
Chair for the Ordination and Standing Committee.
And then there are the changes in congregation's lives: Grace
UCC's moving to share space and ministry with Chatterton Hill in
White Plains ; all the uncertainties before Union/Richmond Hill;
the sale of La Palabra's property.
And the pastors we've 'lost' along the way: Al Carmines and Bill
Coffin.
Our cast of characters is changing, and I have to admit, I am
conscious of "losing people" who have been a great joy to work
with and become very dear to me. I hope they all know that. I am
grateful for the ways working with them have inspired, educated,
ministered to me.
Closing Words
Let me close with words from the service for "Times of Passage:
Farewell" in the UCC Book of Worship (that we recommend congregations
use to say goodbye to pastors) and from Jonathon Schell's "The
Fate of the Earth:"
"Our church family is constantly changing. People come and go.
Babies are born. Children grow up. People commit themselves to
one another. Loved ones and friends among us come to the end of
their lives. Individuals move into our community and church life.
Others leave us, moving away to new places, new experiences, and
new opportunities." (Book of Worship, p. 255).
Though I have used this next quote at weddings often, in this
context I am taking a risk after all the uproar over the Marriage
Equality Resolution. I refer to 'marriage' in its broadest sense. and
metaphorically: heterosexual marriage, same-gender marriage, the 'marriage'
between a pastor and a congregation, the 'marriage' by which we
are an association, even the marriage between Christ and his church:
"Marriage lends permanence and a public shape to love. Marriage
vows are made by a couple to one another, but they are also made
before the world, which is formally present at the ceremony in
the role of witness. Marriage solemnizes love, giving this most
inward of feelings an outward form that is acknowledged by everyone
and commands everyone's respect. In swearing their love in public,
lovers also let it be known that their unison will be a fit one
for bringing children into the world-for receiving what the Bible
calls "the grace of life." And the world, by insisting on a ceremony
and by attending as a witness, announces its own stake in its continuity.
Thus, while in one sense marriage is the most personal of actions,
in another sense it belongs to everybody. In a world this is perpetually
being overturned and plowed under by birth and death, marriage-which
for this reason is rightly called an "institution"-lays the foundation
for the stability of a human world that is build to house all generations.
In this sense, as well as in the strictly biological sense and
the emotional sense, love creates the world." (Schell, p.157).
A Parting Blessing
And so a parting blessing:
"Go now (into the future God's prepared for us), surrounded by
our love and led by the promises of God, and the presence of Jesus
Christ, and the guidance of the Holy Spirit. Amen." (Book of Worship,
p. 259).
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